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A Vanished World: Muslims, Christians, and Jews in Medieval Spain | 
 enlarge | Author: Chris Lowney
Publisher: Oxford University Press, USA
Category: Book
List Price: $16.95
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Rating:  12 reviews
Sales Rank: 38531
Media: Paperback
Pages: 352
Number Of Items: 1
Shipping Weight (lbs): 1.1
Dimensions (in): 9.2 x 6.1 x 1
ISBN: 0195311914
Dewey Decimal Number: 946.02
EAN: 9780195311914
ASIN: 0195311914
Publication Date: September 14, 2006
Availability: Usually ships in 1-2 business days
Condition: Standard shipping arrives within 6-8 business days. This is the textbook only unless otherwise noted.
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Product Description
In a world torn by religious antagonism, lessons can be learned from medieval Spanish villages where Muslims, Christians, and Jews rubbed shoulders on a daily basis--sharing irrigation canals, bathhouses, municipal ovens, and marketplaces. Medieval Spaniards introduced Europeans to paper manufacture, Hindu-Arabic numerals, philosophical classics, algebra, citrus fruits, cotton, and new medical techniques. Her mystics penned classics of Kabbalah and Sufism. More astonishing than Spain's wide-ranging accomplishments, however, was the simple fact that until the destruction of the last Muslim Kingdom by King Ferdinand and Queen Isabella in 1492, Spain's Muslims, Christians, and Jews often managed to bestow tolerance and freedom of worship on the minorities in their midst.
A Vanished World chronicles this panoramic sweep of human history and achievement, encompassing both the agony of Jihad, Crusades, and Inquisition, and the glory of a multi-religious, multi-cultural civilization that forever changed the West. Lowney shows how these three controversial religious groups once lived and worked together in Spain, creating commerce, culture, art, and architecture. He reveals how these three faith groups eventually veered into a thicket of resentment and violence, and shows how our current policies and approaches might lead us down the same path.
Rising above politics, propaganda, and name-calling, A Vanished World provides a hopeful meditation on how relations among these three faith groups have gone wrong and some ideas on how to make their interactions right.
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| Customer Reviews: Read 7 more reviews...
 Tolerance and Spanish history May 31, 2005
E. N. Anderson (Riverside, CA USA)
32 out of 36 found this review helpful
This book is a super good read. It is popular history at its most entertaining. However, it is much more than that; it is a passionate plea for tolerance, and especially for religious tolerance. This is, of course, very timely, since the world today is sinking into the same religious hatreds that ruined Spain in the last centuries covered by this book.
For more than seven centuries, Christianity and Islam split the Iberian peninsula between them, with Jews forming a third major religious community. Sometimes there was "convivencia" (successful living-together); usually there was fighting, but at least there was mutual learning. Much of modern European civilization came from Islam, mostly via Spain--everything from the lute (al'ud in Arabic) to saffron (az-zafran) to the works of Aristotle and Galen, which survived largely in Arabic translations and had to be reintroduced to west Europe after the Dark Ages. For centuries, Spain was a vast, wide-open pipeline, siphoning civilization to the west. This story is repressed and hidden in too many standard histories.
I hope that Lowney's book gets many people interested in this amazing period of history. Readers will want to follow up by looking up the more serious literature. Excellent advanced histories and art studies are available. I would especially recommend the poetry: the unbelievably beautiful Spanish, Catalan and Galician lyrics that delighted the Christians, and the soaringly romantic or darkly brooding poems of the Arabic masters. (And there were, inevitably, even some poems written in both: Arabic poems with rather mangled Spanish verses interspersed.) Latin/Spanish and Arabic ideas of fine writing, as well as ideas of love and loss and beauty, cross-fertilized each other, producing some of the most musical sounds and dramatic images in all literature. Many excellent anthologies are available. Look them up on Amazon!
A Bernard Lewis-caliber work that reads like James Michener April 30, 2005
Peets (Bay Area)
15 out of 19 found this review helpful
Where the "Ornament of the World" disappoints, "A Vanishing World" is a triumph. Chris Lowney has produced a great read about the people and period that represented Medieval Spain. Moorish Spain, Jewish Spain and Christian Spain. Reads like a historical novel. Mini-biographies about the people and vivid histories about the period. If Miramax did the movie, you'd base it on the great characters that Lowney profiles. You learn about the great strengths and hilarious vices of different Muslim, Jewish and Christian leaders. You also cannot escape how the choices and conflicts of that period and how they parallel with some similar ones today. A great read for the beach or for exchange students thinking about traveling to Spain. A Bernard Lewis-caliber work that reads like James Michener.
Wonderfully Entertaining, Endlessly Thought-provoking September 27, 2005
Louis Jerome (Princeton Junction, NJ USA)
13 out of 13 found this review helpful
Mr. Lowney's "A Vanished World" is a remarkable work that illuminates the sometimes expedient, often begrudging ability of the three great monotheistic religions to live and work amidst each other in medieval Spain. Written in a vigorous prose punctuated with warm humor and keen religious sensitivity, and informed by considerable research, A Vanished World illustrates for the modern reader a means by which we might consider a route toward cultural and interfaith understanding. Mr. Lowney capably compares the attitude of "El Cid," in which nobility and goodness is as likely to be shared by Moors as well as by Christians, with the dour certainty of "The Song of Roland," in which "the pagans are wrong and the Christians are right." The former reflects its composition in a polyglot Spain, where simple exposure to multiple faiths resulted in a tolerance by necessity that "Roland," composed in a far-off Christian country with little concern for the reality on the ground, could arrogantly ignore. The lesson for our own struggle to understand the faith-fueled crises of the present day is plainly made and gracefully argued. Mr. Lowney rewards the reader with entertaining and incisive portraits of the great figures who rose from each of the faith traditions, from the 12th-century Jewish rationalist Daniel Maimonides, to the Muslim Averroes, the great "Commentator" on Plato, to the Christian king "Alfonso the Wise," whose image appears above the gallery doors of the US House of Representatives, in honor of his law code. In all, "A Vanished World" is popular history of the highest order, eminently readable and thought-provoking.
 A heavy-handed imitation of a much better book July 1, 2005
Abigail Abulafia
11 out of 40 found this review helpful
Lowney's book -- from its cover and font to its subject material and format as a series of mini-biographies -- is a less elegant, less informed and less nuanced rip-off of Professor Maria Rosa Menocal's masterful "Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain." Anyone interested in medieval Spanish history would do better to read Menocal's gripping account than to waste their time on a wanna-be.
Religious Tolerance: 21st Century Pipedream? October 20, 2006
Serge J. Van Steenkiste (Atlanta, GA)
11 out of 11 found this review helpful
Chris Lowney resurrects with much brio the fascinating history of Medieval Spain, which became the only Islamic state that ever prospered in mainland Europe for more than seven centuries. After a "blitzkrieg" military campaign, Muslim conquerors hailing from North Africa rolled back Christian rule on most of the Iberian Peninsula in 711 C.E. Christian rulers, who were understandably resentful of this occupation, launched their Reconquista from the north of the peninsula after infighting started weakening al-Andalus (the Arabic name for the Muslim-ruled part of Spain) in the eleventh century C.E. Al-Andalus disintegrated itself into more than two dozen rivaling small kingdoms by the 1030s C.E that over time became easy picks for united Christian conquerors. This rivalry among these kingdoms was also a blessing in disguise.
To his credit, Lowney acknowledges and emphasizes the significant contributions of al-Andalus to transition the rest of Europe out of the Dark Ages and into the Renaissance. Without Islam, much western wisdom from the Antiquity would have been lost forever following the disintegration of the Roman Empire in the West. Furthermore, Medieval Spain became the conduit for bringing the best that the Islamic world had to offer to mostly backward Europeans. Cosmopolis such as Seville, Cordoba, Toledo, and Granada were the cities on the hill economically, culturally, scientifically, and religiously. The architecture of the older parts of these urban centers still reflects this past greatness.
Despite their differences, Medieval Spaniards showed for a time a tolerance for each other's religious and cultural background that remains a marvel to a world plagued by intolerance and obscurantism. Outstanding twelfth-century theologians such as the Jewish Moses Maimonides and the Muslim Ibn Rushd Averroes went as far as to subject their respective religions to rationality. Shias and Sunnis in Modern Iraq, especially in Baghdad, have much to learn from this peaceful religious coexistence. Obscurantism and intolerance were the perfect ingredients for the disastrous recipe that Medieval Spain itself ended up swallowing after the completion of the Reconquista.
With the fall of the Kingdom of Granada in 1491 C.E., the sole remaining Muslim territory in the peninsula, King Ferdinand and Queen Isabella completed the Reconquista of Medieval Spain. They did not waste much time to impose Christianity on all their subjects. King Ferdinand and Queen Isabella gave their Jewish and Muslim subjects little time to either convert to Christianity or leave most of their possessions behind them and leave Spain forever. The discovery of the New World and its riches bought Spain some time. After Catholic Spain passed by its zenith, it could no longer count on the genius of its former Jewish and Muslim subjects who along Christians had contributed to the greatness of Medieval Spain. Unsurprisingly, Catholic Spain became an increasingly troubled and weak state that only rebounded from its backwardness in the second half of the 20th century C.E.
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