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The Palm-Wine Drinkard and My Life in the Bush of Ghosts | 
enlarge | Author: Amos Tutuola Publisher: Grove Press Category: Book
List Price: $16.00 Buy Used: $3.21 You Save: $12.79 (80%)
New (33) Used (41) from $3.21
Rating: 11 reviews Sales Rank: 89571
Media: Paperback Edition: 1st Grove Press Ed Pages: 256 Number Of Items: 1 Shipping Weight (lbs): 0.8 Dimensions (in): 7.9 x 5.4 x 0.9
ISBN: 0802133630 Dewey Decimal Number: 823 EAN: 9780802133632 ASIN: 0802133630
Publication Date: December 15, 1993 Availability: Usually ships in 1-2 business days
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Product Description
When Amos Tutuola's first novel, The Palm-Wine Drinkard, appeared in 1952, it aroused exceptional worldwide interest. Drawing on the West African Yoruba oral folktale tradition, Tutuola described the odyssey of a devoted palm-wine drinker through a nightmare of fantastic adventure. Since then, The Palm-Wine Drinkard has been translated into more than 15 languages and has come to be regarded as a masterwork of one of Africa's most influential writers. Tutuola's second novel, My Life in the Bush of Ghosts, recounts the fate of mortals who stray into the world of ghosts, the heart of the tropical forest. Here, as every hunter and traveler knows, mortals venture at great peril, and it is here that a small boy is left alone.
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| Customer Reviews: Read 6 more reviews...
Highly recommended! October 7, 2002 Andrew M. Schirmer (Seattle, WA USA) 38 out of 40 found this review helpful
Fairy-tales? Hah! See if your kid will go to sleep after hearing one of Tutuola's mad hallucinatory (not my word) yarns. A seldom-discussed aspect of cultural anthropology is the metamorphosis of our fairy-tales--the imaginative currency of early youth which are passed on through family and social structures alike. In America, characters like witches, ghosts, and other creatures have their genesis in Europe, or can be traced even further back to ancient Indo-European cultures (of course, we have our own indigenous tales as well). These characters and stories have become so diluted over the years, that they've lost a lot of their original cultural meaning or relevance. What does this have to do with Amos Tutuola? "My Life in the Bush of Ghosts" and "The Palm Wine Drinkard" are African tales in their pure unadulterated form. And they're not something you'd want to hear before bedtime! Amos Tutuola writes an English which lends the narration a wide-eyed, almost childlike voice--yet in the face of wild, horrific imagery (eg. armies of dead babies) the words are unflinching. Tutuola is not for everybody, but for the adventurous reader I could not recommend this highly enough.
How can it even be approached? May 1, 2000 Cornelius (Mississippi, the state, in those United States) 23 out of 26 found this review helpful
What an experience. Accompanying the narrator, "Father of the gods who can do everything in this world," the reader escapes the difference between real or unreal, into where the two are the same. A book like none other i've ever come near, and i am not sure what i'd do if i did. There is no explanation, no need, just a story: creatures, trees, an alive bush, walking backward deads, menacing babies - one of which explodes from a thumb, trees within which lives "Faithful mother" who is faithful to all things - alive and dead, an egg that grants all wishes, much dancing, much music... So many things. This book is required reading for especially this, but every other, generation, for all "races" of folks, a book for which there can be no substitute. Purchase it, check out your local library, whatever, just read it. Then reread it.
As good as wine December 23, 1999 Sergio Ribeiro Porto (Rio de Janeiro, Brazil) 13 out of 15 found this review helpful
Since 1980, when I was only 16, I have not read a book as fantastic as this one. Its pages are so dense you may even spend hours through one single paragraph in order to feel all images created by the author and taste all its delicate and, at the same time, intricate constructions. A book I will never forget.
The voice of the Yoruba people... December 12, 1997 11 out of 11 found this review helpful
Amos Tutuola died earlier this year (June), when he died he was one of the most appreciated authors of the African continent. At first he was not accepted by the African intellectualist community because his work was considered to confirm the prejudices of African literature as primitive. This book was first printed in 1952 by the english publisher 'Faber and Faber' and have with a few exceptions never been out of print since then, Dylan Thomas wrote a delighted review of the book and called the language Tutuola wrote in "young english", for Tutuola did not write in his native tounge, Yoruba, but in a very primitive form of english. Tutuola barely had any education and he has been accused of only writing down the myths and folklores of the Yoruba people, though he never claimed he made up all these stories himself. Into the tale of the Palmwinedrinkard he's woven a lot of the Yoruba folktales, these are new myths for the people of the west, which means that the stories he wrote seems new to us. The written storytelling of the african continent is still young, their storytelling tradition has always been oral, so what we're confronted with here is not only a new kind of stories that we're unfamiliar with, but also another kind of storytelling, another kind of flow, which, I'm convinced will have a major influence on future literature as the western literature of the 90's have stagnated and have not been able to produce anything new and groundbreaking in years, western literature needs new blood and african literature is one way of getting that injection. Read Amos Tutuola, read Dambrudzo Marechera, read Muhammed Mrabet (translated by Paul Bowles) and discover the beaty of the african literature...
Wonderful tales of fantasy October 21, 2005 Jude C. Cooper (Plantation, FL) 10 out of 11 found this review helpful
Reading them evoked similarities with fairy tales of Western culture: supernatural forces, shape-shifting, "monsters," battles between good and evil, etc. At the same time, however, I was struck at how dissimilar these stories were to any fairy tale I'd ever read, or any other tale I'd read for that matter. There is a tone of ease to the stories, of a casual approach to danger. It is though our "heroes" understand the significance of the crises they face, but they throw off the challenges with a shrug, since in their world, the "natural" and the "supernatural" interact all of the time b/c they live in close proximity with one another. After all, what's the worst that could happen? Death, in both of these stories, is a relative term at best, and is usually correctible. This casual approach gives the stories a freer feeling of adventure, and allows one to accept anything that happens in these stories, no matter how wild it gets, since Tutuola's imagination in these stories is by turns hilarious, psychedelic, grotesque, and even frightening, but at all times unique. At the same time, one gets a small taste of the mysticism, culture, and psychology of the West African Yoruba, from which Tutuola in part derives his tales. That taste filled me with a feeling of an entirely different world, one about which I knew nothing, but at the same time, one to which I could relate, as Tutuola's themes of redemption and devotion are common to us all. The results are two stories that I adored, with no reservations whatsoever. They are simply two of the most wonderful stories I've ever read. As far as children are concerned, while these stories are violent and could certainly inspire nightmares, I intend to challenge my daughter with these stories as soon as she's able to understand what I'm saying, because I think she'll find them just as exciting and adventurous as her old man does. Without question one of the best books of the 20th century. I can't recommend it more.
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