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Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra Leone

Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra LeoneAuthor: Rosalind Shaw
Publisher: University Of Chicago Press
Category: Book

List Price: $26.00
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Seller: seattlegoodwill
Rating: 3.0 out of 5 stars 1 reviews
Sales Rank: 899,425

Media: Paperback
Edition: 1
Pages: 320
Number Of Items: 1
Shipping Weight (lbs): 1.1
Dimensions (in): 8.9 x 6.1 x 0.8

ISBN: 0226751325
Dewey Decimal Number: 306.09664
EAN: 9780226751320
ASIN: 0226751325

Publication Date: April 8, 2002
Availability: Usually ships in 1-2 business days

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Product Description
How is the slave trade remembered in West Africa? In a work that challenges recurring claims that Africans felt (and still feel) no sense of moral responsibility concerning the sale of slaves, Rosalind Shaw traces memories of the slave trade in Temne-speaking communities in Sierra Leone. While the slave-trading past is rarely remembered in explicit verbal accounts, it is often made vividly present in such forms as rogue spirits, ritual specialists' visions, and the imagery of divination techniques.

Drawing on extensive fieldwork and archival research, Shaw argues that memories of the slave trade have shaped (and been reshaped by) experiences of colonialism, postcolonialism, and the country's ten-year rebel war. Thus money and commodities, for instance, are often linked to an invisible city of witches whose affluence was built on the theft of human lives. These ritual and visionary memories make hitherto invisible realities manifest, forming a prism through which past and present mutually configure each other.



Customer Reviews:
3 out of 5 stars Detailed research   February 3, 2003
1 out of 4 found this review helpful

Rosalind Shaw has created a very well documented and meticulous research of divination by the Temne and Mende people of Sierra Leone, Africa. However, while the details and dialog are detailed, at times there is just too much information just to make a simple point, with a few too many examples. She does not make, in my opinion a strong case as to the relationship between the memories of slavery and colonialism and the language and customs of the divinators. Patterns and similiarities can be seen, but they could have been expressed in about 100 pages, with thorough sources and notes, instead of the 300+ pages currently written. Shaw knows her stuff, but unless you are specializing in this field, you better learn to skim...the conclusion at the end of the chapters summarizes what takes her 20+ pages to defend.

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