| Tribal Nation: The Making of Soviet Turkmenistan |  | Author: Adrienne Lynn Edgar Publisher: Princeton University Press Category: Book
List Price: $66.00 Buy New: $19.99 as of 3/16/2010 01:40 EDT details You Save: $46.01 (70%)
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Seller: cbonzheim Rating: 2 reviews Sales Rank: 1,468,192
Media: Hardcover Pages: 320 Number Of Items: 1 Shipping Weight (lbs): 1.2 Dimensions (in): 9.4 x 6 x 0.6
ISBN: 0691117756 Dewey Decimal Number: 958.5084 EAN: 9780691117751 ASIN: 0691117756
Publication Date: September 20, 2004 Availability: Usually ships in 1-2 business days
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Product Description On October 27, 1991, the Turkmen Soviet Socialist Republic declared its independence from the Soviet Union. Hammer and sickle gave way to a flag, a national anthem, and new holidays. Seven decades earlier, Turkmenistan had been a stateless conglomeration of tribes. What brought about this remarkable transformation? Tribal Nation addresses this question by examining the Soviet effort in the 1920s and 1930s to create a modern, socialist nation in the Central Asian Republic of Turkmenistan. Adrienne Edgar argues that the recent focus on the Soviet state as a "maker of nations" overlooks another vital factor in Turkmen nationhood: the complex interaction between Soviet policies and indigenous notions of identity. In particular, the genealogical ideas that defined premodern Turkmen identity were reshaped by Soviet territorial and linguistic ideas of nationhood. The Soviet desire to construct socialist modernity in Turkmenistan conflicted with Moscow's policy of promoting nationhood, since many Turkmen viewed their "backward customs" as central to Turkmen identity. Tribal Nation is the first book in any Western language on Soviet Turkmenistan, the first to use both archival and indigenous-language sources to analyze Soviet nation-making in Central Asia, and among the few works to examine the Soviet multinational state from a non-Russian perspective. By investigating Soviet nation-making in one of the most poorly understood regions of the Soviet Union, it also sheds light on broader questions about nationalism and colonialism in the twentieth century.
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| Customer Reviews: needed something more August 28, 2005 J. Martin-Williams 6 out of 11 found this review helpful
This book was decent for what it was. The author explores how the Soviets created Turkmenistan back in the 1920s and 1930s, and she did a great deal of research and used many good sources. However, I was hoping for more. She basically talks about this creation occuring in the 1920s and 1930s throughout the entirety of a not-very-lengthy book, and then has one 5 page chapter where she suddenly fast-forwards up to present day. I found this very disappointing, since it would've been interesting to know what happened between then and now, especially considering the fact that a second world war occurred, the cold war occured, and the USSR collapsed between then and now. I would imagine at least some of that had an effect on the creation and continued building of Turkmenistan as a country.
Helpful original work on Central Asia March 6, 2005 Seth J. Frantzman (Jerusalem, Israel) 4 out of 21 found this review helpful
This new and original contribution to texts on Central Asia under the Communist empire is necessary, original, insightful and typically liberal. The irony of the liberalism here is that in the 1930s and 1970s the same liberalism was used to describe how Soviet Communism would triumph over western capitalism. Then the academics heralded the progress in central asia, whereby women were no longer stoned for adultery, whereby women could actually show their faces in public, whereby women could go to school and, worst of all perhaps for the touchy `culture' women might actually speak their minds, vote, enroll in the military and get divorces.
Today those liberal triumphs are condemned by the same liberals for being against the culture. One thing can be sure, if you read through the lines of this book, Communism did reform the backward cultures, it brought light to people who only 40 years before had never had Veils, but had created a Veil in response to Sufi missions, and then Communism came and removed the degrading Veils. It was an assault on a fake culture that had never existed. The communist obsession with finding tribal identities amongst the many turko-mongolian peoples of Central Asia is perhaps more interesting and less biased. And for these two topics this is worth reading, but be careful not to be taken in by the idea that wearing a veil is somehow liberating to a women, because actually it just makes women into objects.
Seth J. Frantzman
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